Debasing Your Money Is the Moral Action to take?

Economic insight provides beacon of light amid economic confusion.

It’s become more and more hard to hide the inflation problem. Even without the tantalizing hot CPI numbers, the typical American experiences rising prices every day at the grocery store as well as the gas station.

With it becoming an increasingly to blow inflation off as transitory, apologists for your central bank and the federal government have shifted to a new strategy — try to encourage you that inflation will work for you.

For instance, there is the argument that that inflation is ultimately good for the economy because it transfers wealth from creditors to borrowers.   Economist William L. Anderson addressed that one here .

Wsj   columnist suggested  moving the pumpiing goalposts   since rising prices it really good for the economy, so why restrict it to 2%?

Then there is  Bloomberg   editor Joe Weisenthal. This individual argues that it would be “ immoral” for a currency to maintain its value over time. Economist Robert Murphy took this apart.

The following article simply by Robert Murphy was  originally published by the Mises Wire . The opinions expressed are the authors and don’t necessarily reflect those of Peter Schiff or SchiffGold.

Joe Weisenthal is an editor and web host at Bloomberg  who has been recently using his large Tweets platform to cast rocks at the inflation hawks. In one recent thread, Weisenthal laughed at the people worried about the falling purchasing power of the ALL OF US dollar, and claimed in fact that it would be  immoral  for foreign currency to maintain its value with time.

As we’ll see, although Weisenthal’s thought experiment of a time traveler is a bit whimsical, it provides a great opportunity for us to explore the actual economics. The whole episode underscores, once again, why the Austrian school provides the public with a beacon of light amid  the confusion of our financial punditry.

Weisenthal’s Time Traveler

Below is  the original tweet, which is mostly self-explanatory, though interested readers can see me grappling with Weisenthal by  clicking on here .

In context, Weisenthal (and Adam Singer) are usually poking fun at the Ron Paul– types who are disappointed at the steady decline in the dollar’s purchasing power since the Fed was formed at the end of 1913. Weisenthal thinks it really is absurd to expect that actual currency would maintain its their market value over the course of a century. Why, what would such a “ hoarder” have done to benefit society all that while?

Shrinking the Time Range

To cut to the chase, Weisenthal is totally mistaken: there was nothing immoral about the classical gold standard and its maintenance of the dollar’s purchasing power over lengthy stretches. But it will be simpler to pinpoint the flaw within Weisenthal’s thinking if we first consider a simple story.

Suppose Joey is a teenager who cuts lawns for extra income  and he generally makes $25 a weekend. Joey wants to buy a $300 Xbox, so he will save his weekly lawn-mowing money under his mattress. After three months, Joey takes the particular saved $300 in money to the mall and purchases the coveted electronics.

Does Joe Weisenthal have a problem with this scenario? Did the market economy function immorally by allowing Joey to move his purchasing power from the beginning of the summer to the end of the summer? Was Joey supposed to have done something  in addition to cutting lawns  to earn the ability to  defer  their potential consumption through period?

I trust Weisenthal would  not  object to Joey saving up his currency within the summer. But then, what is the principled difference between Joey’s three-month deferral and Weisenthal’s period traveler who executed a hundred-year consumption deferral?

Present Items Trade at a Premium regarding Future Goods

In fact , not only should a time traveler not be punished for deferring consumption a century, he should be actively  rewarded . This is because present goods are more valuable compared to future goods. (Note that individuals are here getting into very technical issues. The serious reader can check out my three-part podcast series— one ,   two , and  three — to hear the intricate details of curiosity theory in the Austrian custom. )

So to go back to the original tweets, in case a guy in 1921 has two quarters in his pocket, and that would be enough for him to buy a delicious burger, then for his determination to effectively trade aside his 1921 hamburger for the burger to be delivered in 2021, the guy should  at least  get to trade at k?rester. And in fact, he would (normally) be able to obtain a promise for  more  than one burger in the future, since the former are more valued. (This is no more mysterious compared to one present burger trading for more than one  present  hot canine. )

It’s easy to understand why, subjectively, people will have to be promised a greater number of goods in the future to give up potentially eating their goods today. But how, mechanically, can the borrowers deliver on these types of promises? How is it possible, technologically speaking, to change 100 units of existing goods into (say) 150 units of future items?

The answer would be that the longer we are willing to wait, generally speaking, the greater physical result we can obtain for a given amount of today’s inputs. Eugen von Bö hm-Bawerk notoriously referred to the superior physical productivity of wisely selected, more  roundabout  processes. For example , if a guy is in the woods and desires to get water from a stream into his nearby log cabin, he has different techniques can use.

A very fast and direct method is to cup his hands and run back and forth through the stream to his cabin. This delivers  some  water to their cabin very quickly, but the yield— measured in gallons of water per hour of their labor— is also very low.

An intermediate method would be to hollow out 2 coconuts to make little buckets, and then go back and forth armed with the newly produced capital goods. This would take longer to get the initial water to his cabin, but when the process is underway, it would deliver far more gallons each hour of invested labor— even including the time spent building the buckets.

Finally, the man might take several months digging a small path through the stream to his log cabin, so that the water flowed straight to him. Once completed, their renovations would be extremely productive  if we measure in terms of drinking water volume per hour of their labor time.

And so we see  society would be willing and able to reward Weisenthal’s hypothetical time traveler for earning hundred buck in 1921 and then  postponing his consumption  for a century. The actual resources that would have gone into satisfying him within 1921 would be freed up to be invested in longer procedures, which had a higher physical yield. To put it simply, it makes sense that a 1921 hamburger might trade on the forward market for several 2021 hamburgers.

Bonds vs Cash

We can really see the some weakness in Weisenthal’s analysis if we suppose the time traveler required his original cash  and deposited it in to a savings account at the bank . Would it be immoral for a bank account to have $100 in 1921, and to grow in order to more than that amount by 2021?

Or even for another example, what if time traveler from 1921 initially bought a very long-term bond that would come due within 2021? The time traveler jellies the bond into their pocket, activates the time machine, and shows up at Weisenthal’s doorstep. He asks May well to help him cash their matured bond (and functioning at Bloomberg, Weisenthal is just the guy). The time tourist is pleased to discover that the nominal interest he gained on the hundred-year bond is simply enough to have maintained his purchasing power, since goods are much more expensive than the tourist is used to seeing. Has got the market economy behaved immorally by allowing such a deal to occur?

In principle, the same type of intertemporal trade occurs if people invest their savings  not  in banking account balances or bonds, but instead in the accumulation of actual cash. Even here, the initial fall in consumption frees upward real resources that can be channeled into the production of a higher amount of future goods. Since Ludwig von  Mises explains   in  Human Action :

When an individual employs a sum of money not for consumption however for the purchase of elements of production, saving is definitely directly turned into capital deposition. If the individual saver utilizes his additional savings to get increasing his cash holding because this is in his eyes the most advantageous mode of using them, he brings about a tendency toward a fall in commodity prices and a rise in the monetary unit’s purchasing power. If we assume that the particular supply of money in the market system does not change, this carry out on the part of the saver will never directly influence the build up of capital and its work for an expansion of creation. The effect of our saver’s conserving, i. e., the surplus of goods produced over goods ingested, does not disappear on account of his hoarding. The prices of capital goods do not rise towards the height they would have attained in the absence of such hoarding. But the fact that more capital goods are available is not impacted by the striving of a number of people to increase their cash holdings. If nobody employs the particular goods— the nonconsumption which brought about the additional saving— for an expansion of his consumptive spending, they remain being an increment in the amount of funds goods available, whatever their particular prices may be. Those 2 processes— increased cash keeping of some people and increased capital accumulation— take place alongside.

This is a fascinating topic to ponder the ideal money (if this type of concept makes sense) and whether its purchasing strength would fall, rise, or even remain steady over very long periods. What we can say for several is that  rapid   and unpredictable  changes are undesirable, because a wildly rising and falling money defeats the effectiveness of monetary calculation, which is one of the underpinnings of civilization itself. In order to wit, double-entry bookkeeping just works when the money products of revenues and expenses are comparable.


Contrary to Joe Weisenthal’s musings, there is nothing immoral if a money retains its purchasing power over long extends. In general, when people channel their own savings into conventional vehicles (such as bank accounts or even bonds), this frees upward real resources that can be used to yield a greater physical quantity of output down the road. In principle, holding currency could be simply a different financial asset with regard to achieving the same purpose.

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